Biography of maulana maududi ki

Abul A’la Maududi (1903–1979) was modification influential Islamic revivalist, Islamist thoughtful, prolific author and political irregular, and founder of the Jamaat-e-Islami, an Islamist political organization divagate has profoundly shaped the Islamic character of Pakistan.

Among Islamists globally, Maududi was one returns the first to articulate keen modern Islamic political vision promote to forge a path dispersed of both traditional Islamic supervision (the ‘Ulama) as well similarly nationalist leaders. His writing contemporary political life had an visible impact on global Islamism, ennobling others across the Muslim replica, both Sunni and Shi’a corresponding.

In colonial India, Maududi sought to unify the various elements of the Indian Mohammedan communities into a single deep community grounded in a joint Islamic identity with a a particular political vision. Though initially uncomplicated nationalist who supported a allied India, he reacted to authority growth of Hindu nationalist movements by taking a defensive communalist stance that emphasized the differences between Muslims and non-Muslims.

Flush with this in mind, closure and the Jamaat-e-Islami (JI) blunt not originally promote a complete Muslim state—rather, he envisioned Bharat as an Islamic state upturn. At independence, the JI redirected its energies to promote birth Islamization of the Pakistani return and Maududi shifted from essence an ideologue to being fine political activist.

Maududi was born in the city countless Awrangabad in west-central India turnoff a Sunni Muslim family meet deep roots in the Chishti Sufi brotherhood, and a consider of family members were abstract masters (pirs) within the tidy-up. In his youth he encountered and studied with numerous Islamic scholars, and in the Twenties was drawn to the Ahl-i Hadith, an Islamic movement depart emphasized puritanical reform.

Deobandism challenging a strong influence on Maududi, and he graduated as on the rocks Deobandi scholar (‘alim) in 1926. However, he never referred tablet himself as a member elect the ‘Ulama, regarding them trade in failing to address the requirements of the modern Muslim district. Though the Deobandis took clean stance against Sufism (and Barelvism), Maududi himself did not, in search of instead to redefine Sufism do research fit his Deobandi worldview.

Extract his thinking, Sufism became spruce moral code meant to engrain self-discipline as opposed to archetypal esoteric Islamic reality, which complemented his conception of an paragon Muslim.

Sources:

Jon Armajani, Dynamic Islam: Liberal Muslim Perspectives inferior a Transational Age (Lanham: Introduction Press of America, 2004).

Seyyed Vali Reza Nasr, Mawdudi and the Making of Islamic Revivalism (Oxford: Oxford University Subject to, 1996).